The
aforementioned phenomenon of street crime is stereotypically committed by poor,
young, black men, in inner city neighborhoods.
Stricter law enforcement and harsher punishments have been put in place
over the past few decades. Whether they
are poor, of color, non-Christian, mentally or physically disabled, queer, or
any other marginalizing quality America wants and encourages the criminal
justice system and greater society to criminalize people who do not conform to
picket fence ideal.
Then there
are the wealthy, white, heterosexual, able-bodied, Christian men pulling the
strings. They go by many names but commit
the same type of crimes; white-collar.
Underrepresented and largely ignored in media and law enforcement these
white-collar criminals run around creating chaos unscathed.
When one
takes a step back to ponder the many isms that construct American culture one
might rightly wonder why there is such a chasm in crime and justice. The short answer is power; individual and
institutional power overlap to bolster white collar criminals until they are
seemingly above the law and general morality.
The
stereotypical offenders in each group are different but also different are the
types of crimes committed. Street crime
includes transgressions ranging from disorderly conduct to loitering to sitting
down where it’s prohibited to buying marijuana.
Street crime is smaller scale but can involve violence. White-collar crime includes transgressions
such as money laundering, embezzlement, fraud, and tax evasion. White-collar crime is higher stakes but
usually does not directly harm anyone’s safety.
These
two umbrellas of crime are policed and punished differently. Street criminals are often caught with racial
profiling. They usually (as most are
poor and black) have both individual and institutional racism and classism
working against them. They face a higher
likelihood of arrest and conviction and then lengthy prison sentences than
white-collar criminals. White-collar
criminals usually (as most are wealthy and white) have racial and class
privilege working for them. As rules and
regulations on the poor and black have increased they have been gutted for
CEOs, corporations, and other kinds of white-collar criminals. There are more
police officers in poor, black communities actively looking for crime than in wealthy,
white suburbs (where the police are mainly seen and act as protectors). There are not enough regulators to
effectively monitor potential white collar criminals in big business. When white-collar criminals are caught and
called on their illegal and immoral activities they often face a fine that,
while large, is negligible to their bottom line.
It is
not an accident that these two categories of crime are treated
differently. Intersecting systems of
oppression seems to be the root cause behind the policy and opinion that drives
the heavy and harsh treatment of street criminals. White-collar criminals, who possess the power
to control the economy and therefore control life for American citizens, are
protected and coddled by the criminal justice system. The very people these CEOs and corporations
exploit are then used as a human shield; to punish the big business would harm
working class families who aren’t the guilty party. So nothing effective is done.
Lady
Justice sees race, sex, religion, and all those things that make humans
diverse, but what really tips her scale is power. From buying politicians to controlling the
economy white collar criminals are in a position of massive power. This power— which takes on many forms and is
cultivated in many ways— is the main reason behind the immense divide in
policing and punishment in American society.